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Fat Studies

Fatness and Intersectionality

“We aim to stretch the capacity of Fat Studies to consider the multiple, dynamic, and complex ways that fat may be layered into and muddled with other markers and materialities of identity and difference. This complexity surfaces the entanglements of fat with queer and trans embodiments and issues; with melanin alongside other physical markers of race as these entwine with racism and white supremacy; with colonial histories and their legacies for Indigenous bodies and lives; with critical approaches to disability and madness.”

(Friedman, May, et al. “Introduction.” Thickening Fat, Routledge, 2019, pp. 1–11, https://doi.org/10.4324/9780429507540.)

As a critical field intimately tied to bodies, intersectionality is a cornerstone of Fat Studies. Despite this, Fat Studies is not exempt from criticism—the subject of the field still defaults to a “young(ish), white, cisgender woman.” (Friedman et al.) These resources challenge the field’s inherent biases by explicitly examining how fatness exists alongside other aspects of identity, most specifically gender, sexuality, race, and disability.

Books

Articles and other resources

Unvictimizable: Toward a Fat Black Disability Studies by Anna Mollow
Anna Mollow contends that racism, anti fat prejudice, and ableism intersect to create a double bind that depicts black people as incapable of being victimized, for two contradictory reasons: fat black bodies are figured as innately disabled but also as invulnerable to disability and suffering. Mollow begins the work of conceptualizing a new, transdisciplinary methodology, “fat black disability studies,” which brings together insights from critical race theory, fat studies, disability studies, and the Black Lives Matter movement.

Kōrero Mōmona, Kōrero ā-Hauora: a Kaupapa Māori and fat studies discussion of fatness, health and healthism by Andrea Gillon and Cat Pausé
Fatness for Indigenous peoples can be complex and an entanglement of multiple oppressions. Often Māori understandings of bodies and fatness that reflect whakapapa (genealogy, ancestry, layering of those we come from) and culture are excluded from health contexts and discourses. Gillon and Pausé suggest a shift away from public health approaches to fatness that can often be oppressive and perpetuate healthism, in favor of Kaupapa Māori and fat studies pathways that promote self-determination and agency, supporting the community and collective, and body sovereignty.

A Queer and Trans Fat Activist Timeline
A digital zine adapted from a physical timeline communally compiled at a 2010 workshop “The Time of Our Lives: Fighting Fat Panic Through Fat History, Memory, and Culture,” facilitated by notable Fat Studies scholar and fat activist Charlotte Cooper.


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